LingakuFrequency rank: 5,243. – 5,248.
- rule; reign; government; governing
noun (common) (futsuumeishi); noun or participle which takes the aux. verb suru; transitive verb; nouns which may take the genitive case particle 'no'
Forms
Generated definitions (experimental)
- rule
- reign
- government
- governing
This meaning refers to the act of exercising control or authority over a territory or group of people. It often involves governance and management of affairs.
This meaning pertains to the period during which a sovereign occupies the throne and governs. It is often associated with monarchs and their rule over a specific time span.
This meaning refers to the institution or group of people governing a nation or state. It encompasses all the political, administrative, and executive functions of power.
This meaning refers specifically to the process or action of managing or regulating a community or organization according to established laws or norms.
Generated collocations (experimental)
Wiktionary definitions (experimental)
Example sentences
12 results
Alfred, King of England, was a great scholar as well as a great ruler.
The English sovereign is generally said to reign but not rule.
9. さらに、こじん個人のぞくする属するくにまた国又はちいき地域がどくりつこく独立国であると、しんたくとうち信託統治ちいき地域であると、ひ非じち自治ちいき地域であると、または又はた他のなんらかのしゅけん主権せいげん制限のしたに下にあるとをとわ問わず、そのくにまた国又はちいき地域のせいじ政治じょう上、かんかつ管轄じょう上または又はこくさい国際じょうのちい上の地位にもとづく基づくいかなるさべつ差別もしてはならない。
Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.
11. ありすとてれすアリストテレスがぼうくん暴君とくんしゅ君主をくべつ区別するのに、ぜんしゃ前者はみずから自らのりえき利益のためにとうち統治をおこない行い、こうしゃ後者はしんみん臣民のためにとうち統治をおこなう行うというじじつ事実をもってしたのはほんとう本当である。しかしながらありすとてれすアリストテレスのくぶん区分によれば、ゆうしいらい有史以来このせかい世界にはただのひとり一人もくんしゅ君主がそんざい存在したことはないということになる。
It is true that Aristotle distinguishes the tyrant from the king by the fact that the former governs in his own interest, and the latter only for the good of his subjects; but it would follow from Aristotle's distinction that, from the very beginning of the world, there has not yet been a single king.